Tuesday, November 29, 2011
Calvin gets existential
Wednesday, September 28, 2011
Tuesday, April 26, 2011
a hunger for philosophy
Logicomix 5-6, PW -128
1. (Entracte) What philosophical confusion does Aeschylus suggest to Apostolos?
2. What was Russell's vision of heaven?
3. What did young Wittgenstein say to Russell (at their first meeting)about facts and certainty, and (later) about mathematical reality? What does Russell later say about the habit of analyzing everything? What part of himself did he say Wittgenstein brought to the surface?
4. In what did Russell find "redemption" from the fear of dying? How did it affect his interest in the philosophy of mathematics? What "immunized" him against nationalistic war-mongering? What did war teach Russell about language? What does it (finally) teach Wittgenstein about meaning? What does he tell Russell is the "real issue" beyond thought and language?
5. (Ch.6) What did Russell fear would be the outcome of the collapse of the pre-war world's values? Why did he dislike Wittgenstein's view that logic results only in tautologies? What unexpected joy had philosophy not prepared Russell for?
6. What did the Vienna Circle credit Russell with helping to make possible? Who pointed out to him his "failure"? What will there "always be"? How did Wittgenstein think the Vienna Circle misunderstood him? What was its "tragic final act"?
7. How does Russell characterize his stance towards doubt and certainty? What does he conclude about "Leibniz's dream"? What is the message of his "cautionary tale"? What position does he come to share with Wittgenstein?
8. What, according to Christos, is "our prime hope for peace, democracy, and freedom"?
9. Heidegger said he was a ___________ like his teacher Husserl, but most consider him an ____________ like Sartre. His invented term for persons was _______, or "there-Being."
10. Jean-Paul Sartre said ______ precedes ________, leaving us free to invent ourselves. Those who deny their freedom are guilty of ___ _____.
11. Simone de Beauvoir opened up a new wave of ________ that questioned philosophy's commitment to women's freedom. She wrote __________, one of the most influential books of the 20th century.
12. (T/F) "One must consider Sisyphus happy," according to Albert Camus.
13. According to Postmodernists, _______ no longer exists.
14. ___ ___ philosophy shows a continuing need and hunger for philosophy.
The point, Calvin (and Calvin)... the point is to live.
Tuesday, March 22, 2011
Calvin
Here's my favorite Calvin:
I'm afraid I just can't get behind any theology that claims kids enter the world in a state of depravity, or that we all deserve eternal damnation and unrelenting torment for expressing the very nature we supposedly were endowed with by our creator, or that the original "sinfulness" of long-gone ancestors is an ineradicable and permanent stain.
Such ideas can be engaged philosophically, but not by appeal to the putatively unchallengable authority of a pre-scientific, demonstrably errant, multiple-anonymous-contributor text.
One more thing, while I'm wound up, and before I cool down: global warming is not just an Al Gore fantasy.
Thursday, September 24, 2009
Frank Pajares
For years, Frank Pajares of Emory University maintained the best unofficial William James site on the web. And so it comes as a huge sadness to learn, belatedly, that Professor Pajares passed away earlier this year. I never met him in person, though he was kind enough to post news of my James book's publication a few years ago. His whimsical personality was evident. Like me, he loved Calvin and Hobbes. Like me, he would have appreciated someone observing in connection with his own passing what James observed of Emerson's:
Wednesday, September 23, 2009
wanna bet?

"If there is a God," said Blaise Pascal, "He is infinitely incomprehensible. We are then incapable of knowing either what He is or if He is. This being so, who will dare to undertake to decide the question? How, therefore, shall Christians be blamed for not being able to give reason for their belief, since they profess a religion for which reason cannot be given?
Do not, then, reprove for error those who have made a choice; for you know nothing about it.
Yes; but you must wager. It is not optional. You are in the game. Which will you choose then?
Let us weigh the gain and the loss in wagering that God exists.
If you gain, you gain all; if you lose, you lose nothing.
Wager, then, without hesitation that He is. Labour to convince yourself, not by accumulating proofs of God, but by weakening your passions. The people who know the road which you would follow and are healed of the ills of which you would be healed. They began by acting in every way as if they believed, by taking holy water, having masses said, and so on. This will naturally make you believe and will stultify you. This way leads you to faith, let me tell you that it will lessen the passions which are your stumbling-blocks. Now, what harm will befall you in taking this side? You will be faithful, humble, grateful, generous, a sincere friend, truthful. Certainly you will not have those poisonous pleasures, glory and luxury; but will you not have others?
Objection. Those who hope for salvation have happiness in that; but they have as a counterpoise the fear of hell.
Reply. Who has most reason to fear hell: he who is in ignorance whether there is a hell, and who is certain of damnation if there is; or he who certainly believes there is a hell and hopes to be saved if there is?" -Squashed philosophers
The real Calvin, btw, was dour, God-fearing, and convinced that salvation is beyond the gambler's calculations. Thomas Hobbes, an atheist, said life in a state of nature must have been "solitary, poor, nasty, brutish, and short."
Our Calvin's wager seems the better bet, seems to me: Dad's a proven provider.
Sunday, July 12, 2009
Calvin, Twit of the Year
The Calvin I like (& his pal Hobbes) express my feelings about Bad Calvin, who despite having said that newborn infants deserve eternal damnation seems to be enjoying an appalling "revival" among young people who think their only "spiritual" options range from mega-smiley Pastor Osteen to the long dead Dark Lord of TULIP (that's "Total depravity, Unconditional election, Limited atonement, Irresistible grace, and Perseverance of the saints," for those fortunate enough to have escaped that particular form of child abuse.)"They've been trying to live by their own will power — to be fired up for Jesus. By the time they got to college, they are worn out," Twit said.
Worn out by bad theology. Tell me about it.

Thursday, May 28, 2009
School's out!
We got no class, And we got no princip(les)/(als)...
No more pencils, No more books, No more teacher's dirty looks
Out for summer, Out 'til fall, We might not come back at all... Alice Cooper
Oh sure they will. But May is nearly over, which means that my May experiment of posting to blogs old and new every day, come what may, is probably out for summer too. Teachers' dirty looks don't compare to kids' when they want a ride to the pool (etc.) ,- and anyway I've got my priorities straight. Like Calvin and Hobbes, we're about to rediscover just how busy summer can be. But May sure has been fun this year.










