Saturday, November 28, 2009

How to Do It (again)

Today on How to Do It, Michael Shermer explains how religion and evolution can live side by side in peace and harmony. It's easy: accept evolution, theists, and accept theism, evolutionists.

(Much depends, of course, on what "accept" means.)

If one is a theist, it should not matter when God made the universe -- 10,000 years ago or 10 billion years ago. The difference of six zeros is meaningless to an omniscient and omnipotent being, and the glory of divine creation cries out for praise regardless of when it happened.

Likewise, it should not matter how God created life, whether it was through a miraculous spoken word or through the natural forces of the universe that He created. The grandeur of God's works commands awe regardless of what processes He used.

As for meanings and morals, it is here where our humanity arises from our biology. We evolved as a social primate species with the tendency of being cooperative and altruistic within our own groups, but competitive and bellicose between groups. The purpose of civilization is to help us rise above our hearts of darkness and to accentuate the better angels of our nature.

Believers should embrace science, especially evolutionary theory, for what it has done to reveal the magnificence of the divinity in a depth never dreamed by our ancient ancestors. We have learned a lot in 4,000 years, and that knowledge should never be dreaded or denied. Instead, science should be welcomed by all who cherish human understanding and wisdom.

This piece drew a sharp reaction from Jerry Coyne, who calls Shermer an "accommodationist" and insists that the only religion not at war with science is Deism. (And here's Shermer's reply to Coyne.)

That's the Dawkins line (though he cares little for Deism either). Karen Armstrong, on the other hand, sees no grounds for conflict and hostilities at all. That comes (she says) when we confuse "mythos" and "logos," and mistake religion to be making factual claims about what actually exists in the world. On her view, no reputable theologian ever really claimed that "God exists" (or that any of us really has a clue what it would mean to say so).

Interesting. But won't that come as a big shock to roughly 99.9% of the religiously devout?


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