Wednesday, July 15, 2015
Deconstruct this post
I tweeted earlier that the real world awaits our discovery, but should of course have pluralized the statement: there are realities and worlds, new horizons (not just Pluto's) to scope out, implying or at least intending a critique of deconstructionist heavy textuality.
I don't have the time or the patience to work that up, and there doubtless are moves the other side in the postmod-decon language game would make if I did. I'm no expert on that. The whole discussion/debate feels so 'eighties, so Grad School. (I do see the Rorty Society's new call for papers has been issued.)
But the point I want to punch right now, the textual proposition I want to punctuate, is simply that when I go walking, pedaling, and swimming (okay, floating mostly) each morning I'm also looking for real worlds and new horizons. Or refreshed and renewed horizons, minimally. The fact that I almost always entertain some problematic discursive query or concern while in motion, for a fraction of that time anyway, does not alter the fact that a key element of the total experience feels light and non-discursive, in a very good way.
So, my philosophy of walking denies the dichotomy between working and recreating, the dualism of discoursing and experiencing that I think I read in Frederic Gros. I need now to go back and re-read his Thoreau section, with the question before me: does he also take from Henry what I do, viz., a sense of walking as a form of life that straddles the worlds of text and experience? Again, I must pluralize. Texts, experiences, realities are my quarry, not just words and verbal constructs. Something there is, Horatio (and Jacques), that is not merely dreamed up and written in your philosophy texts. That's one of the implications of "more day to dawn."
If I'm right, I must of course use words and texts to tell you about it. That's where this language game gets so tricky, and it's why I'm always wondering about the pre- and post-poetic experience of poets. A poet is, ex hypothesi, a textualizer who draws from a well deeper than words. We all do that, good poets just do it with greater sub-surface dexterity.
If these words mean anything, they mean something real. If real means anything, it means something extra-verbal. That I must use words to point that out and you must use them to take my point may be funny and ironic, but it's not deconstructive. Is it?
I don't have the time or the patience to work that up, and there doubtless are moves the other side in the postmod-decon language game would make if I did. I'm no expert on that. The whole discussion/debate feels so 'eighties, so Grad School. (I do see the Rorty Society's new call for papers has been issued.)
But the point I want to punch right now, the textual proposition I want to punctuate, is simply that when I go walking, pedaling, and swimming (okay, floating mostly) each morning I'm also looking for real worlds and new horizons. Or refreshed and renewed horizons, minimally. The fact that I almost always entertain some problematic discursive query or concern while in motion, for a fraction of that time anyway, does not alter the fact that a key element of the total experience feels light and non-discursive, in a very good way.
So, my philosophy of walking denies the dichotomy between working and recreating, the dualism of discoursing and experiencing that I think I read in Frederic Gros. I need now to go back and re-read his Thoreau section, with the question before me: does he also take from Henry what I do, viz., a sense of walking as a form of life that straddles the worlds of text and experience? Again, I must pluralize. Texts, experiences, realities are my quarry, not just words and verbal constructs. Something there is, Horatio (and Jacques), that is not merely dreamed up and written in your philosophy texts. That's one of the implications of "more day to dawn."
If I'm right, I must of course use words and texts to tell you about it. That's where this language game gets so tricky, and it's why I'm always wondering about the pre- and post-poetic experience of poets. A poet is, ex hypothesi, a textualizer who draws from a well deeper than words. We all do that, good poets just do it with greater sub-surface dexterity.
If these words mean anything, they mean something real. If real means anything, it means something extra-verbal. That I must use words to point that out and you must use them to take my point may be funny and ironic, but it's not deconstructive. Is it?
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